"Malcolm is a man who would give his life for you," said a speaker in February 1965 at a rally for the Organization of Afro-American Unity. A couple hours later, his words would prove sadly true.
February 21, 1965, marked the death and assassination of one of the 1960s most divisive figures: el-Hajj Malik el-Shabazz, more famously known as Malcolm X.
During his lifetime, Malcolm X emerged as one of the most influential leaders of the civil rights movement thanks to his candor, intellect, and incredible his way with words. But the traits that made him an icon of militant advocacy — and his belief that black people should secure their freedom and equality "by whatever means necessary" — also garnered him plenty of enemies, both black and white.
Malcolm X's Early Experiences With Racism
Malcolm X was born Malcolm Little on May 19, 1925, in Omaha, Nebraska. He was brought up with six siblings in a household brimming with black pride. His parents were active supporters of Marcus Garvey, who advocated for the separation of black and white communities so that the former could build their own economic and political systems.
Malcolm's father, Earl Little, was a Baptist preacher and would host gatherings with other Garvey supporters in their home, which exposed Malcolm to the problems of race early in his childhood.
Because of his parents' activism, Malcolm's family was constantly harassed by the Ku Klux Klan. Just before Malcolm was born, the KKK shattered all their windows in Omaha. A few years later, after they moved to Lansing, Michigan, an offshoot of the Klan burned their house down.
When Malcolm was 6 years old, his father was killed after being struck by a streetcar. Authorities ruled it an accident, but Malcolm's family and the town's African-American residents suspected white racists had beaten him and placed him on the tracks to be run over.
Malcolm also lost other relatives to violence, including an uncle he said was lynched.
Years after her his father's death, Malcolm's mother Louise suffered a mental breakdown and was institutionalized, forcing Malcolm and his siblings to be separated and put in foster homes.
Despite his tumultuous childhood, Malcolm excelled in school. He was an ambitious kid who dreamed of going to law school. But by age 15 he dropped out after a teacher told him that becoming a lawyer was "no realistic goal for a nigger."
After dropping out of school, Malcolm moved to Boston to live with his older half-sister, Ella. In late 1945, after living in Harlem for a few years, Malcolm and four accomplices robbed the Boston homes of several wealthy white families. He was arrested the next year and sentenced to 10 years in prison.
Young Malcolm found refuge in the prison library, where he copied the entire dictionary and read books on science, history, and philosophy.
"In every free moment I had, if I was not reading in the library, I was reading on my bunk," Malcolm revealed in The Autobiography of Malcolm X. "You couldn’t have gotten me out of books with a wedge... Months passed without my even thinking about being imprisoned. In fact, up to then, I never had been so truly free in my life."
Joining The Nation Of Islam
Malcolm's first brush with the Nation of Islam (NOI) was when his brothers, Reginald and Wilfred, told him about it while he was in prison.
Malcolm was skeptical at first — as he was of all religions. The religion preached that blacks were innately superior and that whites were the devil. When Reginald visited Malcolm in prison to convince him to jin NOI, Malcolm wondered how whites could be the devil if, for example, they gave him $1000 every time he used to smuggle drugs in a suitcase. Wilfred remembered Reginald's account of their conversation some decades later:
"'Okay, let's just take a look at it. You don't believe they're the devil. What you brought back was probably worth maybe $300,000, and they gave you a thousand dollars, and you're the one who was taking the chance. If you got caught with it, you were the one who'd have gone to jail. After that, once they get it here, who do they sell it to? They're selling it to our people, and ruining our people with that stuff.' So then he looked at it from a different perspective and he saw what they meant when they said the white man was the devil. And then he decided he wanted to get involved."
Malcolm replaced his surname "Little" with an "X," an NOI tradition. "For me, my 'X' replaced the white slavemaster name of 'Little' which some blue-eyed devil named Little had imposed upon my paternal forebears," he later wrote. He started writing to Elijah Muhammad, leader of NOI, who was taken by Malcolm's intelligence.
Muhammad made Malcolm X minister of several NOI temples soon after Malcolm's release from prison in 1952.
Under his new name, he quickly worked on helping Muhammad expand his base of followers, traveling across the country to preach their message of a separate and powerful black state.
"You are quoted as having said when an airliner crashed with a number of white people on board, that you were glad it happened," a white British reporter asked Malcolm X in the latter's first interview on British television in 1963. He responded that:
"The white race in this country collectively are guilty of these crimes that our people are suffering from collectively, and therefore they would suffer some collective disaster, collective grief. And when that plane crashed in France with 130 white people on it, and we learned that 120 of them were from the state of Georgia — the state that my own grandfather was a slave in — why, to me, it couldn't have been anything other than an act of God, a blessing from God. And I frankly and sincerely pray for similar blessings from Him to repeat themselves as often as He can."
It was statements like these that garnered Malcolm X and NOI unprecedented attention and made Malcolm a lightning rod of media criticism. Critics seized on his belief that white people were devils. Martin Luther King, Jr., whom Malcolm X dubbed a "chump" and a "20th century Uncle Tom," spoke out against Malcolm's "fiery, demagogic oratory in the black ghettos, urging Negros to arm themselves and prepare to engage in violence." King said such language "can reap nothing but grief."
But Malcolm X's words struck a chord with thousands of people. His popularity soon eclipsed Elijah Muhammad's, and, by some estimates, NOI's membership surged from 400 to 40,000 in just eight years.
Splitting With The Nation Of Islam
Starting in 1962, Malcolm X's relationship with the Nation of Islam became rocky.
Malcolm was shocked at Elijah Muhammad's unwillingness to take violent action against the Los Angeles Police after police officers shot and killed members of an NOI temple during a raid in April of 1962. Soon after, Malcolm discovered that Muhummad had been having extramarital affairs with NOI secretaries, which went against NOI teachings.
Muhammad had also publicly disavowed Malcolm X from the organization following the latter's controversial remarks after President John F. Kennedy's assassination. Nine days after the president was killed, Malcolm likened his slaying to "chickens coming home to roost." Their relationship dissolved as quickly as it had been built which motivated Malcolm to separate himself from NOI to start his own movement.
Malcolm X announced his split from the Nation of Islam on March 8, 1964.
"Elijah Muhammad taught his followers that the only solution was a separate state for black people," Malcolm X later said during an appearance on the CBC. "As long as I thought he genuinely believed that himself, I believed in him and believed in his solution. But when I began to doubt that he himself believed that that was feasible, and I saw no kind of action designed to bring it into existence or bring it about, then I turned in a different direction."
His renunciation of the NOI would prove to have fatal consequences.
Malcolm X Charts His Own Path
After severing his ties with the Nation of Islam, Malcolm X maintained his Muslim faith and founded his own small Islamic organization, Muslim Mosque, Inc.
In April of 1964, after converting to the Sunni faith, he flew to Jeddah, Saudi Arabia to begin his Hajj, the Muslim pilgrimage to Mecca. It was thereafter that he earned his name, el-Hajj Malik el-Shabazz.
His pilgrimage changed him. He embraced the universal Islamic teachings of compassion and brotherhood. After seeing Muslims of every color in Mecca, Malcolm came to believe that "whites are human beings — as long as this is borne out by their humane attitude toward Negroes."
Still, he believed more strongly than ever that violence against and oppression of blacks had to be met with violence in turn. "We will not only send [armed guerrillas] to Mississippi, but to any place where black people's lives are threatened by white bigots. As far as I am concerned," he told Ebony magazine in its September 1964 issue, "Mississippi is anywhere south of the Canadian border."
"Just as a chicken cannot produce a duck egg...the system in this country cannot produce freedom for an Afro-American," he charged, arguing that a national revolution was needed in order to dismantle systemic racism in the U.S.
He was particularly vocal against excessive police force toward African-Americans which remains a big issue to this day. He became a highly sought-after speaker on college campuses and on television.
The Assassination Of Malcolm X
On Feb. 21, 1965, Malcolm X held a rally at the Audubon Ballroom in the Washington Heights neighborhood of New York City for his newly formed Organization of Afro-American Unity (OAAU), a non-religious group that aimed to unite black Americans in their fight for human rights. His family's house had been destroyed in a firebomb attack only several days prior, but that did not stop Malcolm X from speaking to the crowd of 400 people.
One of the rally's speakers told supporters, "Malcolm is a man who would give his life for you. There aren't many men who would lay down their lives for you."
Malcolm eventually rose to the podium to speak. "Salam aleikum," he said. There was a commotion in the crowd — a bunch of drunks, some rally-goers assumed. And then Malcolm was shot, tumbling backward with blood on his face and chest.
Witnesses described multiple gunshots from multiple men, one of them "firing like he was in some Western, running backward toward the door and firing at the same time."
According to a first-hand report by UPI correspondent Scott Stanley, the barrage of shots continued "in what seemed like an eternity."
"I heard a terrifying volley of gunshots and screams and saw Malcolm bowled over by the bullets. His wife, Betty, cried hysterically, 'they're killing my husband'," Stanley recalled. Betty, who was pregnant at the time with the couple's twins, had thrown herself onto the rest of her children to shield them from the gunfire.
Malcolm X was shot at least 15 times.
Once the hysteria subsided and Malcolm X's body was carried away on a stretcher, the crowd began to attack the suspects right before the two men were taken into police custody. One of them had his left leg broken by Malcolm's supporters.
One of the assassins was Talmadge Hayer, better known as Thomas Hagan, who was a member of Temple Number 7 in Harlem, a Nation of Islam temple that Malcolm once led. Police said that Hagan had a pistol with four unused bullets at the time of his arrest.
The Aftermath Of Malcolm X's Assassination
In the days following the assassination of Malcolm X, police arrested two additional NOI members suspected of being related to killing: Norman 3X Butler and Thomas 15X Johnson. All three men were convicted, though Butler and Johnson always claimed innocence and Hayer testified that they weren't involved.
In the 1970s, Hayer submitted two affidavits reasserting his claim that Butler and Johnson had nothing to do with Malcolm X's assassination, but the case was never reopened. Butler was paroled in 1985, Johnson was released in 1987, and Hayer was paroled in 2010.
Martin Luther King Jr. sent Malcolm X's wife, Betty Shabazz, a telegram after Malcolm X was killed.
The two prominent African-American leaders had often been at odds with their vastly different approaches to eradicate the country's structural racism. But they respected each other and shared the same vision of a liberated black society.
King's letter read: "While we did not always see eye to eye on methods to solve the race problem, I always had a deep affection for Malcolm and felt that he had the great ability to put his finger on the existence and root of the problem."
A public viewing of his casket took place at the Unity Funeral Home in Harlem, where some 14,000 to 30,000 mourners paid their respects following Malcolm X's assassination. A funeral service followed at the Faith Temple of God in Christ.
Theories Surrounding Malcolm X's Death
As with the assassination of other famous figures, Malcolm X's demise boasts its fair share of conspiracy theories.
Malcolm's own suspicions that he would be killed because of his beliefs were well documented. During a trip to the University of Oxford, he confided to British activist Tariq Ali that he would soon be dead.
"As I rose to leave, I hoped we would meet again. His response stunned me. He was doubtful that we would because 'they’re going to kill me soon,'" Ali wrote about his encounter with the prominent speaker.
Ali added that after getting over his initial shock, he asked Malcolm X who was going to kill him and the outspoken black leader was "in no doubt that it would be either the Nation of Islam or the FBI or both."
Three months later, Malcolm X was gunned down at the Audubon Ballroom.
In June 1964, FBI Director J. Edgar Hoover had sent a telegram to the FBI's New York office that read simply, "Do something about Malcolm X enough of this black violence in NY."
Malcolm's views and his work with the Nation Of Islam led the FBI to monitor his activities from the very beginning of his public prominence. In fact, the FBI infiltrated the Nation of Islam to better surveil him.
The New York police department also had members infiltrate Malcolm X's organizations. One of them was Gene Roberts, who was known within the OAAU as "Brother Gene" and failed to resuscitate Malcolm X after he was shot.
Other eyewitness and media reports indicate a second man was arrested the night of the assassination in addition to Talmadge Hayer. Some believe that man was undercover NYPD officer Raymond A. Wood.
Some obscurities still cloud the details of Malcolm X's assassination. Who were the other shooters? Was the FBI involved? The public may never know.
After learning about the tragedy of Malcolm X's assassination, read up on Martin Luther King Jr's dark side. Then, learn JFK assassination facts that most history buffs don't know.